Chapter 2, I serve the World-Honored One, universally delivering all sentient beings

Did these words truly come from the hands of the Supreme Sage Wutian of the Demon Realm

Wutian asked Guanyin how to proceed, but did not provide any detailed explanation, only stating: "I want everyone in this world to be like dragons"

Three hundred years ago, before you embarked on your journey for scriptures, the Tang Dynasty was filled with songs and dances in a time of peace. Today, three hundred years later, you have attained Buddhahood, yet on the ground, armies rise to battle, and blood flows like rivers

Wu Tian looked gently at Guanyin Bodhisattva and said, "Venerable Guanyin, do you not wish to help me?"

Moreover, the fate that is destined to fail thirty-three years later is something that Wutian is unwilling to accept at all

The Bodhisattva Guanyin was slightly taken aback by Wutian's courteous manners, and then joined her palms together, gently bowing to Wutian, saying: "The little monk pays respects to the great monk"

Tang Seng was lost in thought, his face displaying an expression of pride

Although you are praising me, we are still enemies, and my position will absolutely not change

The being known as Wutian, who aspires to dominate the Three Realms through strength, is not truly fearsome even with the power of the strongest in the Three Realms. However, if this Wutian does not rely on brute force to oppress the weak, but instead uses intellect to seek peaceful resolutions, then that becomes rather frightening

Tang Seng's expression darkened, leaving him speechless; he could not refute Wutian's words either

Tang Seng looked coldly at Wutian and said: "Is it strange that I oppose you when righteousness and evil cannot coexist?"

At the critical moment, Zhen Yuanzi informed Sun Wukong that he himself was the seventeenth ancient Buddha relic—the relic without bones

As the words fell, Wu Tian looked towards the four great guardians under his command

The heavenly principles are fixed; for thirty-three years, the demonic forces have surged while the path has diminished. This is a result of the calamity brought forth by Wutian. After the Buddha's parinirvana, Wutian led the demons under his command, ruling over the Three Realms for thirty-three years

The visage of Guanyin is beautiful, with a dot of cinnabar red at the center of her brow. Standing there, she exudes an ethereal aura, embodying a compassionate quality that brings relief to those in suffering.

However, you have traveled westward, only spreading the teachings, and aside from the demons, since you obtained the true scriptures, it has been three hundred years, yet I have not seen sentient beings attain universal salvation

In the original plot of "The Journey to the West: The Sequel", thirty-three years later, Qiao Ling'er, the reincarnation of the Buddha Tathagata, is captured by Wutian. The Victorious Fighting Buddha, Sun Wukong, swallows sixteen ancient Buddha relics to battle Wutian, but is ultimately unable to overcome him

What are the differences between the present world and that of three hundred years ago? The difference is that it has generally become worse

The third is that the local prostitute, A Xiu, no longer engages in prostitution. After he completes his task, the high priest goes back on his word and intends to execute Jin Na Luo.

However, he continued to speak without regard for the heavens.

Wu Tian wore a faint smile on his face, with both hands resting down, and said gently: "San Zang, I admire you greatly. You possess the intention to save all beings, and you are not afraid of difficulties; you have truly taken action."

The celestial Buddhas and Bodhisattvas on the main hall of the temple showed no signs of response, while the Four Great Guardian Deities under the heavens looked at him with blank expressions at that moment

I wish to change this world and save all beings. Are you willing to help me

Therefore, what he needs to do now is to exert every effort to engage in a war of words with Tang Seng, in order to prevent Tang Seng from acting impulsively

Holding the pure bottle of willow, Guanyin finds it truly difficult to calm her emotions

The demon Luo was born from the Buddha Mother, embodying both holiness and demonic nature, thus becoming the Unheavened.

The second is that the local thug A Dao, who loves to fight, no longer engages in brawls

Moro aimed for the Three Realms, but his strength was inferior to that of Tathagata. When he fought against Tathagata, the Peacock Demon King seized the opportunity to swallow both of them.

Originally, the Wutian, in terms of magical power, was already the strongest among the Three Realms, yet under the grand trend of the Heavenly Dao, it still could not escape the fate of being defeated

Originally a courtesan named A Xiu, she violated her vow to never return to her former profession in order to save Jin Na Luo, and after agreeing to the high priest's conditions, she took her own life

Tang Seng said without hesitation: "I am the Buddha of the merits of Mount Ling, so of course I am righteous"

The demon Wutian is so gentle, yet it is his attitude as a Buddha that is somewhat unfavorable

After subduing the Peacock Great Demon King, the Tathagata conferred upon him the title of Buddha Mother—Peacock Great Bright King

At the behest of the Buddha at that time, the celestial being was sent to a certain place to propagate the teachings. However, the high priest of the local Brahmins demanded that he accomplish three tasks that ordinary people could not complete

If he is even worse than the original Wutian, he is likely unable to endure for even thirty-three years

To liberate all sentient beings

Currently, Wutian cannot dare to act in such a manner; once action is taken, it is equivalent to self-destruction

The Venerable Guanyin

This is outrageous

Without caring about Tang Seng's attitude, he smiled gently and said, "Seng, do you think you are righteous or evil?"

As long as you do not take action, everything can be discussed amicably

Guanyin Bodhisattva did not respond to Wutian's invitation, her beautiful eyes scrutinizing him, a hint of caution emerging from the depths of her gaze. After a moment of silence, she asked: "What does the great monk intend to do?"

Amitabha! The Bodhisattva Guanyin recited a line of the Buddha's name and gently nodded, saying: "Great monk, may you be compassionate"

The mortals on the ground are now trapped by war, and as for the true scriptures of the spiritual mountain, it seems that they have not truly changed the world.

No Heavenly Way: "Respected one, in my view, the ignorance of the world is the fault of this world"

Tang Seng could say, Avalokiteshvara Bodhisattva spoke to resolve the situation: "This is the ignorance of the world; although there are true scriptures, no one recites them. What can be done about this?"

With both hands pressed together in prayer, he paid his respects to the Bodhisattva Avalokiteshvara

While Wu Tian was stabilizing Tang Sanzang, he was also continuously receiving information about the original owner in his mind

In order to defeat the ultimate BOSS, Wutian, Sun Wukong self-immolated, gathering all seventeen ancient Buddha relics to unleash their power and vanquish Wutian, while the Buddha Tathagata also returned at the opportune moment

In the original plot, Wu Tian will personally take action next, eliminating the five energies within the chests of these celestial beings and Bodhisattvas, severing the three flowers atop their heads, and imprisoning them in the underworld

Wu Tian sighed: "If the Tathagata is in the spiritual mountain, does that mean that where I, Wu Tian, am, is not the spiritual mountain?"

As a result of this calamity, the Kinnara Bodhisattva was expelled from the Spiritual Mountain, and in a moment of thought, became a demon, transforming into the Great Sage of the Demon Realm, Mara

One cannot help but smile; only a smile can conceal the extent of his inner guilt.

The first is that the local thief family, known as Ah Liu, no longer engages in theft

All beings in the three realms have books to read and skills to practice, leading to eternal peace and the enlightenment of principles and virtues

Wu Tian is the final BOSS in "The Journey to the West: The Sequel". Originally, he was a monk from Xiniu Hezhou thirty-three thousand years ago and also a great protector of the Buddhist realm at that time—Kinnara Bodhisattva, who held a very high status in the Lingshan Buddhist realm

Wu Tian looked at the Bodhisattva Guanyin with eyes full of sincerity

Guanyin Bodhisattva did not hesitate, saying: "This body has already been promised to the Spiritual Mountain"

Although his tone was indifferent, when facing Wutian, his mindset inevitably became somewhat peculiar. Compared to Wutian, his demeanor was rather lacking.

If the foremost person in the Three Realms possesses such charisma, even the majority of immortals and deities would be captivated, let alone those ordinary mortals who are their followers

The more difficult it becomes to deal with the relentless challenges, the greater the difficulty for the Tathagata to return after thirty-three years

From now on, there is no need to refer to me as the Buddha of No Heaven; I am the World Honored One, who universally saves all beings, regardless of their nobility or lowliness, whether they are poor or wealthy, all may call me the World Honored One

Thirty-three years later, the Tathagata Buddha will return

The current issue regarding Guanyin Bodhisattva is also to confirm the danger level of Wutian